Ortega y Gasset cree que el hombre actual ha cometido un José Ortega y Gasset. “La rebelión de cuando escribió su libro y obra maestra. “La rebelión de. Su libro mas representativo es la rebelión de las masas. aqui el PDF para leerlo Toda una recomendación Links Ortega y Gasset, José. . José Ortega y Gasset (–) was a prolific and distinguished .. articles which were published in the Revista de Libros, Ortega wrote a .. The first book to which Ortega referred was his Meditations on Quixote .


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Every observer is confined to a specific and relative time-space system.


To establish distance between ourselves and reality as a manner of understanding these lived experiences—which are jose ortega y gasset libros no means absolute—we have to project ourselves into the place of jose ortega y gasset libros person and situation.

In doing so, we may come to distinguish among persons, things and situations and thereby come to observe reality more closely Obras, III: I stated my theme—some of my students would be able to remember—saying literally: This systematic phenomenon is human life and from its reflection and analysis one must set out.

Instead of withdrawing from consciousness, as has been done since Descartes, we become firm in the radical reality which is for every one his [or her] life. Through this connection, the phenomenological method of analysis, and the analysis of human life experiences, performed interchangeable functions for Ortega in the systematic apprehension of the traditional problem of being.

This explains the positive side of the ambivalence which prompted him to approach and accept phenomenology. However, on the other side of the ambivalence, he avoided phenomenology where the emphasis appears to be more abstract and in the tradition of idealism.

His response to Husserl's Formal and Transcendental Logic [] points to his criticism of this tendency in phenomenology.

José Ortega y Gasset

Several European thinkers who were influenced in one way or another by concepts of the phenomenological movement, but were not necessarily members of the movement, became dissatisfied jose ortega y gasset libros the alleged solipsistic standpoint of Husserl's transcendental phenomenology in the Formal and Transcendental Logic.

Ortega was one of these thinkers, although he did not explicitly express any dissatisfaction with what he perceived as the solipsistic implications of the transcendental idealism in the latter work until twelve years later.

In two lectures delivered at the Sorbonne inHusserl introduced ideas which transformed his earlier position on transcendental phenomenology from a world of isolated ideas into a world community of intersubjective individuals.

The observations and insights made in the lectures were amplified later in his Cartesian Meditations jose ortega y gasset libros Crisis.

La rebelión de las masas

In these later writings, Descartes' ego lost its abstract, absolute status as it became correlative to the world of experience [ He opposed this tendency toward transcendental idealism in Formal and Transcendental Logic but refused to completely reject phenomenology Obras, V: Our discussion thus far makes manifest Ortega's ambivalence toward phenomenology.

Indeed, in a long footnote at the conclusion of Notes jose ortega y gasset libros Thinking, Ortega invited a comparison between himself and Husserl.

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At the time of his Cartesian Meditations and Crisis of European Sciences, Husserl proclaimed that scientific knowledge can be understood only to the extent that we first understand the notion, Lebenswelt.

The Crisis became famous for jose ortega y gasset libros thematic treatment of the concept, life-world. Lebenswelt philosophy is primarily engaged in the elaboration of the broader question posed in Logical Investigations: Truth has been defined here as lived experience of truth—that is, evidence.


Evidence is revealed exclusively in present experience, and thereby truth is always and exclusively tested in present experience as one cannot relive the flux of experience. There is no absolute truth, as postulated by either dogmatism or skepticism.

Rather, truth defines itself in process, as revision, correction, and self-surpassing.

This dynamic process occurs at the heart of the living present. Also, in regard to the life-world, the innovative contribution of Crisis lies in Husserl's attempt to provide a thematic account of history, the historicity of the life-world and subjectivity within the overall framework of transcendental phenomenology.

Furthermore, the concepts of history, the historicity of the life-world, are made possible by jose ortega y gasset libros inner historicity of every human being living jose ortega y gasset libros it. History becomes mastered not by an a-historical apriorism, but by a transcendental stance which demonstrates that the process of constitution developed in history may be, in its essential structure, deciphered in reflective thinking by the reflecting ego, like the constitution of modern science.